Friday, March 31, 2006

CHAPTER SEVEN

A Bully Comes To Kenview Avenue


July 15, 2003, 90 degrees promised, sitting at McDonald’s with my trusty iBook and its nearly 6 hours of memory. Kids scream and parents yell. Characters come and go. The local psychotic comes in and goes out with the wild look on his face, and I’m glad for medications. Sitting, his feet shuffle, his mouth hangs open, and he stares at me. The loud old guys meet for senior coffee and discuss politics at the top of their lungs, and I have to listen or move or leave and seek quieter ground. It’s great to be alive. I’ve made it into the 3rd millennium. Trying to imagine the next thousand years gives me a tug in my gut.

For days now, I’ve been plodding through the following pages of Kenview memories. At my age, I don’t have as much control over the elements of my narrative as I used to. I forget what’s in place and what’s not there yet. I repeat myself and my wife catches my errors, thank goodness. I forget why I’m rereading a passage, what I meant to do there or where I came from in the text, so I can’t go back to where I came from. Sometimes, it takes all morning for me to come fully alert. In my frontal lobes I feel a pressure, like a weight which pushes to lower my brows until my eyes close. I’m groggy. I’m not sure whether it’s allergies, old age or lack of sleep, fogging my concentration. For that’s what it is, a weakening of my ability to concentrate. This pressure in my forehead comes between me and full engagement with reality or with the page. I hate it.

Suddenly, I’m sick to my stomach. It’s noon and I’ve been going all morning on coffee without breakfast. I hop up to the counter and order a fish sandwich. I’ve got to quit soon and do some chores before going to work. I’ve got to shop for groceries and do the dishes.


This chapter and the next will be terribly long as I’m trying to cover from mid-third grade until I enter high school in the 10th grade, and that’s a lot of material, plus the fact that all of the Connecticut vacation trips happened during these years before I went away to the Navy when I was 17, but fortunately, I’ve already covered Connecticut in the previous chapter.

And my chronology will be fractured by dad’s continuing to go on road jobs. Road jobs paid good money. After the war, respected tool designers like my dad would be loaned out by Dayton-based design companies to design and oversee various complex jobs around the country, building production lines and production processes, and to design special tooling to get things done. After WWII America was supporting the entire world, plus itself. Things were really booming for the U.S. of A.

Dad had many friends on the road. They’d run into each other in this city or that and party together and play golf until the job ended. They had met one another traveling around doing war work and became good and lifelong friends like combat buddies who stayed in touch even into their dying years. They all eventually settled in one city or another east of the Mississippi so staying in touch required a bit more than reading the local obituary pages.

As I said, the next couple of chapters cover the time in Dayton up to 10th grade, dad’s last wartime road job with a brief stop off in Des Moines, Iowa. The next will cover dad’s road jobs, our time in Grand Rapids, Michigan (a few months), Minneapolis and St. Paul, Minnesota (a year each). We went in and out of Dayton so often and moved around so much for a couple of years that my sense of chronology is seriously confused. One time, we blew into Dayton for no more than six weeks before speeding out again. I popped in and out of school so much that year that I ended up covering the Civil War twice because the history class in one state was on a different schedule than the history class in another. I seemed pretty damn bright the second time I took it.

Eventually, my dad and stepmom decided they had to stop moving me around because my grades were falling pretty badly, and I was having trouble in school. I hated homework and wouldn’t do it. So, my stepmom and I remained fixed in place while dad went on one last road job while I was in my junior year at Stivers High School (the Bengals, the Stiver’s Tigers), then he stopped all road jobs, or the road job business ended for everyone. Back to the apres honeymoon period.


After my dad married my stepmother and after our mutual honeymoon, we either settled into the white frame house on Kenview for a few months before we moved into a motel in Des Moines, Iowa or...? we moved straight to Iowa.

From an old set of report cards which end at Washington school in mid-third grade, I know I was halfway through Grade 3 when they pulled me out of Washington School, and I seem to recall being enrolled at Belmont Grade School, but I’m not certain of this sequencing. I may have just skipped the second half of third grade. I was pretty bright for your typical Nobody. Anyhow... my dad’s new war work eventually landed us in Iowa, and I know that America had already celebrated VE (Victory In Europe) day because I still lived with my grandparents when Roosevelt died and my grandpa cried.

A warm summer it was, in Iowa, after the honeymoon, living in a motel room, sans air conditioning, on two beds, with a kitchenette and bathroom. Not our last on the road temporary motel room stay but our first as a newly constituted family. A more important motel stay in Michigan or Minnesota comes up when I’m into puberty.

We must have been on the outskirts of Des Moines because I ran around among scattered trees, in tall weed fields and played down by a creek in a shallow gully. I don’t recall playmates in Iowa, and we didn’t stay in Iowa very long, but I played with another cool toy that I remember from this time. It was a sturdy cardboard castle, painted with stones, and cardboard German soldiers to defend it. A rifle came with the castle and soldiers. You could load up about six tough rubber bands on a spindle with cogs and shoot at the soldiers with them. First you’d hide the enemy in castle doorways and in windows and behind parapets. Then you’d kill ‘em.

Like most kids in those days, I thought that the killing of human beings was as normal as a newsreel. Killing was great sport and great fun, a game that men played; they wore uniforms, drove tanks and jeeps, dug foxholes, threw grenades, flew planes, sailed destroyers, got drunk in bars before shipping out, killed enemies. Killing as a way of life got even more normal for me when the WWII movies began to fill the glowing screen with larger than life figures who I could emulate and wish to follow into death’s door, like John Wayne’s Sergeant Striker killed on Iwo Jima, leaving behind his loved ones.

For most people, the letter to Striker’s kids that John Agar reads to the men after Striker’s death was to inculcate an appreciation for the sacrifice men made when they died for their country. For me, it became a desire to die and leave a lovely woman behind, mourning my death. I think my take on that scene was a kind of “I’ll get even” impulse, an I’ll show you by destroying myself how much I need you. Many people kill others to get even while some kill themselves to get even. Some kill you first, then kill themselves afterwards which is why so many murderers end up on suicide watch. People who are ready and willing victims, who don’t like themselves very much, are ever ready to evoke the mysterious cure-all of Death.

After puberty, if you are the Sergeant Striker type, or like Aldo Ray in “Battle Cry,” you add in premarital sex with the beautiful woman who becomes your wife when and if you get back from the front, baby, back from the war. In some stories the woman is pregnant when you leave. In others, she isn’t. No one blamed anyone for premarital sex in those days or pushed abstinence. It was wartime, my man, and you put normal morality aside for the duration. It’s fashionable nowadays to blame hippies, liberals and the 60s for a terrible decline in sexual mores, if “decline” is what ordinary sexual conduct is and throughout history has been. Well, it began for me in the 40s and 50s with war movies which reflected the reality of the Big One and had nothing to do with the Sixties. I wanted to experience in reality for myself what I experienced vicariously in the darkened movie house: sex, war, romance, distant and strange places, camaraderie.

We didn’t live in Des Moines long. Dad’s war work ended as soon as the war with Japan ended. I remember that moment clearly. I was beginning to notice memories of world events, another step in a youth’s intellectual maturity. When Roosevelt died, I recall it because grandpa cried. The threat about being “stabbed in the back” was connected with fear. I didn’t truly understand what the news commentator meant; I just picked up his fear. But VJ day stands out as my memory, distinctly mine.

Anyhow... I was playing out on the front lawn in front of the motel. On the other side of a tall chain link fence, down a long embankment, a few cars began to honk their horns as they sped by on the highway. Soon, the highway filled with cars honking their horns. Surprised, I went in to find out from my stepmom what was up. It was VJ day. Victory Over Japan while I was living in yet another American state. Born in Ohio, divorced in Missouri, I ended WWII in Iowa with a new mom who didn’t want to be called stepmother. A lot of travel for someone not yet 8.

Dad was at work VJ day. He was always at work, 12 hour days usually. One time I sort of blamed his 12 hour days for the divorce from my “real” mom as I learned to call her when my stepmom insisted I call her mom too. He honestly replied, “Would you rather I died in the war?”

Was I ever ashamed of my dad’s non military wartime service in the war industry? I never thought of that before, until just now. I know I always felt I was a big disappointment to him, but was he a disappointment to me? Did my idolization of my paratrooper uncle come through to him as a rejection of him? Boy! There’s one hidden in my history that I will never answer satisfactorily.


Steven Pinker writes, “In sum, a first born should be conservative and a bully.” I think that’s page 453 in How The Mind Works. First born, not only to my parents but of a whole generation of cousins, I was both conservative and a bully as a child. Competitive, aggressive, sexist, manipulative, cautiously reserved and afraid, and a conformist, I blew eastward from Iowa into my new neighborhood on Kenview in Belmont like a whirlwind. It wasn’t my first time to live on that street in that home, but now I am a conscious eight year old. I’ve got a new mother figure. I’ve survived the divorce of my parents, a move from Dayton to St. Louis, St. Louis back to Dayton, Dayton to Des Moines and back again, the death of a beloved dog, and the loss of the comforting company of my grandmother, and survived a pretty tough neighborhood with its several bullies. And kindergarten too.

I first meet Joe when he approached me as I stood in my driveway, surveying my new stomping grounds, most probably warily wondering what bullies I’ll encounter here.

Joe, a year or two younger, walks up to me and asks, “What’s your name?”

“Nobody,” I say. “Wanna fight about it?”

The tenor of that moment did not change for a long time. I think I terrorized part of my block pretty fiercely, although there was another kid, name of Ross Russell, who bullied me in turn, but he ran with a different crowd.

Ross taught me my first dirty joke, maybe by fifth grade, maybe third, but pretty quickly anyhow. Who knows? It might have been as late as seventh grade, but I really don’t think so. By seventh grade I’d seen my first dirty cartoon book with Olive Oil and Popeye doing the nasty. Popeye had a big one under his trousers, and Olive had great legs under that skinny, boney dress. You’d see Olive, skinny and boney in her dress on one page. Then on the next page, her skirt would be over her head, and she’d be a curvaceous woman with great legs and hairy cunt. I saw this comic book porn in an upscale, middle-class, neighborhood school in the late 40s, so please don’t tell me about current schools and how bad and dangerous they are.

Sexual awareness comes around to all kids. When you’re old enough to have the urge, you’re going to feel it. Then there’s all these decisions to make and feelings to feel that would drive even the sanest kid half nutso. Sexual desire is as normal as popcorn and apple pie, and adults must have a handy forgetter if they can’t remember their own days in junior high when they tortured over this damn drive and painful pleasure all wrapped into the opposite sex.

The dirty joke goes like this. (WARNING! It’s stupid and crude as hell. If you don’t want to read a dirty joke, close your eyes and read the next few lines with your eyes closed.)

Anyhow, this boy named Johnny Fuckerfaster had his girlfriend out behind the barn doing you know what. After awhile, his mom called out to him, “Johnny. Johnny! Come home!” Of course, he ignored her. He was having a real good time. After a few more minutes, his mommer stuck her head out the window and called for little Johnny a second time. “Johnny! Johnny! You come home right this minute!” Still, Johnny ignored her. He was having way way too much fun to go home. Well, when Mrs. Fuckerfaster got really mad, she always used Johnny’s last name. That clued him in to how angry she was. A third time she stuck her head out the window. “Johnny! Johnny Fuckerfaster, you better get home right now or there’ll be what for when you do!” Johnny had no choice now. Frustrated, he called back, “Jesus Christ, mom, I’m fucking her as fast as I can!” That’s the joke.

Stupid, eh? There I was, still in grade school, and I’ve seen Popeye’s package and him doing Olive with it, and I’ve heard a joke that’s about as crude, silly and childish as a joke can be.

To show you how young I was when I heard the Fuckerfaster joke, I went home that afternoon and asked my stepmom what “fuck” meant. That’s how young I was. Right there, on the spot, began a typical late 40s, early 50s sex education exchange between parent and child. “O my!” she exclaimed. “Don’t ever say that word on a bus!” Nor can I forget, speaking of sex education, my father, coming to me on the eve of my wedding when I’m 22 and have served four years in the Navy, and asking me, “Do you have any, uh, questions? Do I need to tell you anything?”

Of course, as I tell you this, I almost feel the embarrassment he felt and I felt too, to have to discuss the subject. Suddenly, I’m very old and feel all my 65 years and sad for the world and sorry we have to keep going through this, and sad that we are not just still monkeys without all this burden of consciousness; just display at each other and the best man does it behind the banyan tree with Monkey Maguire.

My faulty sexual assumptions were revealed to me in a dream sometime during a couple of years when a new family moved into the farm house on the corner with a couple of boys and at least one, if not three, girls. They were what many native Daytonians called, with extreme prejudice, “hillbillies.” Watch the movie, “Gummo”, and you’ll come across some of the deepest fears, or should that be “prejudices”, about hillbillies my subconscious held. Those fears, I believe, were planted when I lived with my grandmother in her decidedly underclass neighborhood and I had to fight off bullies, bully or be bullied. Some of this native aggression is revealed in “Gummo”. Anyhow....

I ran around with these two while I was in junior high but not for very long, and I didn’t play doctor with any of their sisters. One stand out experience I shared with these brothers were the games of cowboys we played in their garage which was mostly a big empty two car thing. We’d make up the garage to be a saloon with big pieces of plywood on saw horses for the bar. We had an old beat up card table too. All I remember is our fake fist fights, straight out of the movies. One or the other of us would stroll in real tough and we’d make cowboy threats and grumbles. Then a fight would start; we’d roll over tables and the bar and overturn chairs and make a holy mess of our set up, just like in a “real” movie bar fight.

These fake fights were the beginnings of my other pieces of physical comedy. In high school and after, I learned to enter parties by falling down the basement stairs, always best when carpeted, but I learned to roll and fall without anything more than bumps or bruises showing up the next day. I learned how to walk into a door like slapstick comedians do, and I still do it to this day at work. I learned how to trip one foot with the other so that my stumble looks like a real trip. Every once and awhile I can fool someone with my fakes, but not too often. Now I’m more cautious and afraid of an accidental broken bone, and I never fall down steps anymore, even though I still roll out of chairs and drop to the floor, pretending to be poisoned or to be having a hear attack. At 66 I’m still capable of slapstick.

Eventually, the brothers and I fought. Our friendship never fully developed. They were pretty rough and tough, and I think one of the brothers popped me a good one in a fight. I don’t recall I ever felt safe or comfortable around them. Comparing myself to them? At the time, I believe I felt cowed. The old pecking order asserted itself. However, I must have had a crush on one of their sisters because I dreamed about her.

In front of their farm house on an urban street, where the front walk met the sidewalk, two towering evergreen trees whose lower branches drooped to touch the ground rose tall on both sides of their front walk. If you climbed in toward the trunk at the base of the trees, you could be hidden from the rest of world in there, amidst the branches. In my dream, the girl and I meet under one of the trees, and I have what can only be described as that empty tingly feeling in my groin that’s definitely sexual but without an erection. I think I must have been right on the verge of puberty to have these feelings in the dream. The girl reveals herself to me, and guess what? She’s got a penis under her skirt which she has pulled up to her waist for me to see!

As any reader can see, I didn’t learn much from the comic book or with the neighbor girl next door on McGee Street, with her peeing or the stick incident, or from the sexual joke Ross told me. I think it’s interesting that I give the girl a penis and so identify her with my body, as if I have not fully established my own sexual identity. In the dream, she’s part male and part female, asexual or bisexual, hermaphroditic. From birth, you will recall, I have had a hard time separating myself from a woman.

Down out of Belmont into town ran Wayne Avenue hill, a gently sloping but extremely long descent on a busy street. One of the brothers, the toughest and older of the two, had a really bad bicycle accident while tormenting me. The two brothers and I were swooping down Wayne Avenue hill toward downtown on our bikes, single file because Wayne is so busy. By the way, the brothers’ names were Keith and Wesley, and Wesley was speeding down Wayne Avenue ahead of me. Keith’s behind me or ahead of both of us. His actually position is lost in my hazed memory. Anyhow... that day I’ve got a bad case of laryngitis or my voice is changing, and Wesley is leaving me behind. Another challenge to my manly boyhood. These guys are always tougher, faster, stronger than me. It’s the hillbilly in them that makes them tough, I used to think. Dumb and tough.

We are really tearing down the hill, and I think they’re trying to lose me, part of the teasing aggression that’s always going on with them and me, so I’m rushing to keep up. Brother Wesley, just ahead by about 25 yards, is peddling downhill like a shot and is looking back over his shoulder, taunting me, pissing me off, but I see before him, a parked car which is parked a little farther out into the street than the others. I see he’s going to hit it. I try to cry out but my voice fails, breaks. I try twice with voice breaking to warn him before he hits the back of the parked car and sails over it, hitting the hood of the car, sliding over the ornament and gashing his side with that before hitting the street, skidding and rolling until he stops partly under another parked car.

I’m scared because when he gets up, he has to plop right back down on the curb. He acts like he can’t move. He’s hugging his torso in his arms. I can see he’s badly hurt, bleeding from his arms and side and head. His bike is lying out in the street, and he’s so engulfed in pain that he doesn’t notice it. I’m thinking he may have lost a tooth, and I don’t know what to do. I don’t know about calling ambulances or anything. It’s pretty scary to be young and to see an invincible, tough fellow being wounded like that, let me tell you. Makes you feel vulnerable yourself.

But, by god, he was tough! Those brothers were tough. He gets up eventually and limps to his bike and straightens it. Its bent pretty bad, but he gets up anyway and straightens the handle bars to the wheels, climbs back on and pedals on his bleeding way. Tough. Let me tell you I didn’t lord it over them! They were one family I didn’t bully, but they moved, or we went on another road job with my dad, and I didn’t didn’t have to stay out of their reach very long nor dream weird dreams about their sisters.

As to the others. I lorded it over at least four of them: Dick, Bob, Joe, and Ronny, though Ronnie was more aloof and didn’t play outside with us as much as the rest of the guys. One time I sat on Joe’s stomach and hit him in the face for the longest time, bloodying his nose and reddening his face. I don’t know why I was angry with him. Probably because he didn’t want to do or couldn’t do what I wanted him to do. Probably his parents, who were very strict Catholics, wouldn’t let him do what I wanted him to do so, in my frustration, I beat him up. His folks were so strict Joe couldn’t buy regular comic books, like “Tales From The Crypt”. He could only read “Classic Comic” books. So I did read a lot of classics when I was a kid. I don’t remember them any better than I recall the comic books with more “bite” in them.

Another time, Dick and I had a huge fight, and his little brother, Bob, got into it too. Dick and I argued and challenged one another to a fist fight in his front yard, then announced the fight all over the neighborhood and drew a crowd. When we commenced fighting, the neighborhood kids were looking on and Dick’s father is watching too. After awhile, Dick says he’s got to go into his house and rest for a minute. He’s near tears, his cheeks red, ‘cause I tagged him pretty good a couple of times. Then, while he’s in the house, his younger brother comes charging at me, growling and wanting to revenge his brother. He’s too little to hit so I grab his arms and swing him around in a circle and let go. He flies into the evergreen bushes that line the front of Dick and Bob’s front porch and goes into the house screaming bloody murder. When Dick comes back out, I hit him a few more times, then his dad stops the fight because he can’t stand to watch his son take a beating anymore.

Many many years later, after I’ve been in the Navy and am in college at the University of Dayton, I ran into Bob, the younger brother. He was now an end for the University of Dayton football team and towered over me. We said hello, he told me what Dick was up to, and that was the end of it. Toss him into the bushes? Now I couldn’t even lift “little Bobby” with a fork lift let alone toss him into the bushes.

What goes around comes around. Remember Ross? One day Ross who was a few years older than me chased me home and stood out front and taunted me. He was tall and blond and mean as hell. My dad was home and, like all dads, he doesn’t want his son to be a coward. He insists I go back out and face the bully down. In my memory, Ross is a huge guy, and I’m very tiny. I have no idea what our age differences and body sizes really are. All I know is that I feel terribly young, recalling it now. In fact, the experience with Ross may have come before he moved out of the neighborhood and before I became the street bully. He was enough older than me to have disappeared from the normal neighborhood routine into high school while I was still in grade school, and we lost track of each other just like all kids do when they enter different realms of experience. But Ross was very real now and very much in my face, so out I go and stalk the length of my yard down to the street where he stands waiting, afraid the whole way. I don’t know what I’m going to do when I get to him. When I do get to him, I take one wild swing at his chest, not very effectively, and turn, speed right back to the house and through the screen door. And that’s all I remember.

If you don’t think these pecking order fisticuffs are the common experience for male kids, listen. When my oldest was in the second or third grade, we moved into a new neighborhood. He had to fight also to make his place in the neighborhood. Kids used to chase him home from school all the time. One day I was home when he came running into the yard with a neighbor kid in close pursuit. I stopped them both and made them fight it out in the front yard while I refereed. The other boy got my oldest down and hit him a few times. It was painful to watch. Then my boy got angry and redoubled his efforts. Soon he got the other kid down, but before he could hit him, I called the fight. Somehow, I felt I was now teamed up with my son in hurting a neighbor boy. I don’t know why I couldn’t let my son get a few shots in. My oldest still remembers this moment in his life. It’s right alongside his winning the school chess tournament just after his mom and I separated at about the same time.

For awhile our gang on Kenview got into boxing, strung some ropes between poles in someone else’s basement, Dick and Bob’s basement, and got out the big, puffy boxing gloves. I didn’t like refereed boxing. I think one of the dad’s got the idea about boxing because he figured if I was going to be aggressive and keep hitting kids, he’d prefer that I did it with gloves on. Well, one day, we were boxing and one of them gave me such a good shot that I got a headache that lasted for an hour. I never boxed again. I figure refereed boxing wasn’t good for me because I wasn’t juiced with the adrenaline I needed to psych myself up for victory and to scare the others into defeat. I can get pretty enraged when I’m frightened, and a few times, have backed off larger opponents just by the sound and sight of my rage. It’s the display, like an ape!

I decided what games we would play most of the time. I played in their houses more than we played in my house. I was the best softball player and the trickiest in hide and seek, and when we played guns or cowboys and indians, I set the best ambushes so that their was no doubt as to who had shot whom. I always hated the arguing.

“I shot you. You’re dead!”

“No, I shot you. You’re dead!”

I won lots of Monopoly games which we played two and three times at a sitting. Whole afternoons we’d play! I could usually see the best deals or think in terms of where pieces were on the board and make good decisions. I could sense the culminating moment coming on when a few rolls of the dice could make or break the game for me, then I’d trade and build last minute to be ready for approaching pieces. I played by a stiff set of rules. I liked and sought the bright red/bright yellow side of the board. The prices and rewards seemed just about right there. Second best was the St. James/ St. Charles properties if you got to them fast. You could build early on that gold/dark red side of the board.

If I had a monopoly blocked, I’d never let opponents complete those monopolies unless I was absolutely bankrupt and had to or I could see a clear advantage to me in a trade, that is, if I had the money to immediately begin to build and they didn’t. I’d always mortgage these useless properties for needed cash. I was never after the pennies; I wanted the hundreds. I never bought railroads or utilities unless they practically fell into my lap and I had cash to burn. I rarely violated my winning strategies except when a situation seemed to be leading me unmistakably that way.

I still recall a win I got by paying cash for Mediterranean from one player and for Baltic from another when everyone else couldn’t get a monopoly. Fast talking, like the proverbial used car salesman, I tried to keep people from making trades that would seal their monopolies while I got lucky and stole paycheck after paycheck behind “Go”. I was snotty and cocky, abrasive in pursuit of my little victories. I could talk kids out of decisions which were obviously good for them. Soon I had tons of cash and traded a useless, mortgaged Pacific away to a desperate fellow for two yellows and cash so I had cash to start building on my newest monopoly and he didn’t. That broke the dam and everybody began to trade for monopolies, but it was too late for them. It only got better for me from there on. I crushed them after my impoverished start with the lowliest properties on the board. I doubt that any dirt poor American who actually did come up from the bottom could have felt more elated than I did with that victory. I’m sure I felt great partly because everyone despised the lowly Mediterranean and Baltic and I had identified with that feeling and made it victorious.

I lost games sometimes too but not because of not being shrewd and having a plan. I was very competitive, but the die can’t always be cast in your corner. Where did all my drive go in later years, I have been known to ask myself and counselors. But this was not the real world; it was the world of games and imagination.

I liked Sorry too, and when I dream back far enough, I recall liking the Uncle Wiggly game as well as Shoots and Ladders. At grandmother’s house I learned Parcheesi also. And there was a game you played with color cards. Sometimes you got two squares of colors and could move two color squares on the board. Sometimes one. No! That color card game I bought for one of my sons. It amazes me how my childhood and my children’s childhoods can become one in my mind.

I owned a simple horse racing game too, with eight horses. The inside track contained fewer squares than the outside tracks. If you ran the whole race on the outside of the track you might have to count ten blocks more to reach the finish line, so, just like in real racing, after the race started, you tried to get down to the inside of the track, but you could also be trapped there on the rail and have to fall back, wasting counts, in order to get around the horse in front of you and the one beside you. I only took the rail when I already had a good lead.

The game “felt” like real horse racing to my imagination. I had Man O’ War and Whirlaway on the brain. I could “hear” the thunder of hooves and the horses gasping for breath as I moved my horse which was a pot metal outline of a horse fully extended in a racing gallop atop a small stand. My strategy for this horse racing game was to stay on tracks close to, but not actually on, the rail. I always had more choices each turn, and unless my dice throws were really low for all that race, I could win more often than not. The cool twist of this horse race was that you shook a plastic container with colored balls in it which then settled into a tube. The way the balls fell into the tube decided who would shake the dice and move first that turn. If you were really bunched up, a guy who was last could pass and get down on the rail and force everyone to go around her when they shook their dice. Of course, that rail position could leave you boxed in after the turn was finished. Luck and strategy combined to make an exciting competition.

All those games were about racing first to a finish and I liked them, but I also owned a combat game I played with colored metal airplanes which I really liked. The only thing wrong with the game was that the planes were shaped like cargo planes rather than fighter planes. There were four air forces with four planes each: yellow, red, silver and black, and they flew from, of course, four home bases. A very simple game. You flew from your base and shot it out with the enemy. The last man flying won. You shot a plane down by overtaking and passing it on looping symmetrical pathways that crisscrossed and ran around the edges of the board. You threw two dice and could split the move between two of your planes or use the total on one. When four played and lots of planes were on the board, I thought the game was great fun, trying to escape being shot down and to shoot down your opponent. My strategy for this game was to never bring out all four of my planes at once. Two planes were better controlled than four. None of my planes became sitting ducks because I had too many planes to move so I won more games than I lost. My opponents, I don’t think, ever caught on. They thought the more planes they had in the fight the better.

Today's computer games seem to call for so much more physical skill than mental strategy. The young can always out reflex the old but can they out think them in a contest of strategy? For the most part, shoot ‘em up computer games bore me to death. If I’m going to play football or basketball, let me play the actual thing rather than a pale computer fake, but, again, I’m now too old to hustle in an actual contest of basketball with the young, and that’s okay with me, really. Well....

No, it isn’t. I can remember the feel in my muscle memory of the drive, the extension and the lay up, the turning jump shot, the hook. I guess I don’t need to do it anymore, and, in fact, can’t. Right at the moment, as I write this at the Rocket on First and Cedar, an expresso joint, I don’t feel regret at not being able to be physical anymore. It’s okay. It’s okay. Today, we’re having the first rain in weeks after more than two weeks of 90 degree plus temperatures.

My neatnik stepmom didn’t like kids messing up her house so I don’t recall the guys coming to my house as much as I went to theirs. Of course, I just may have hated to be in my house where my stepmom could get at me, and so I wanted to play in their basements. It’s hard to recall the motivations. We all had full basements, but their parents put old carpets down over the cold concrete so that we could play with toys in the basement more comfortably.

Joe’s basement was a great place to play. His mom could put up with a lot more noise than any other mom. She doted on her one and only child. His dad was a union man. I had one other buddy, during my high school years, whose dad was a union official. They were Italian Catholics, and Eddy was one of 16 children. What a house that was to enter! Like entering a busy espresso shop.

But back to Joe’s basement! My favorite game down there, specially during long winter weekend days, when bored restlessness would pile up like brain snow, was to play a warlike form of ball tag. We’d cobble together a mess of cardboard boxes, Carom boards, bikes, trikes, garden tools and whatnot into a wall. Then one guy would get behind the wall, into his fort, so to speak, and the other would go to the other side of the basement and toss, lob and rocket the basketball at and into the fort until the ball touched the defender. Then, he was dead and the positions reversed. Lots of fun until you put a garden spade or some other hard thing too high up on the wall and the blade clonked you on the head when the wall collapsed. Blood, sweat and tears, etcetera.

In summers, we played lots of softball out on the street. We’d put down a shirt for first base and an oil spot in the middle of the street might be second. The corner of Joe’s driveway would be third, and a piece of newspaper might be home. I only recall one broken window all those playing years. We broke the window of the house next to my house. We played baseball in close proximity to my house because there was a place in there where trees were planted back in the main yard rather than in the berm between sidewalk and street. This open space allowed well hit balls to fly farther before a tree branch stopped them. If you could catch a fly ball, dropping down through tree branches before it hit the ground that was an out as good as any.

Of all street softball games, I have two strong memories. One is my broken little finger on my right hand from when I caught the ball on the end of my finger instead of in my palm. It’s now the only arthritic finger of ten, and it throbs on rainy days. It hurt like hell for days, and I never told anyone about it. I don’t know why. The second strong memory is of pitching and catching a line drive above my head, a rocket shot back to the mound, to stop a bases loaded rally by the opponents. It was like pitch blam out, the ball rocketed back so fast! And I was barehanded. That rhythm in the sentence duplicates the reality of that moment in my head.

I also developed a baseball game played with a tennis ball. Our house sat pretty far back on our lot so the front yard stretched out, long green grass all the way to the sidewalk. The “batter” stood near the steps and the defensive man stood back in the grass. The object was to throw the tennis ball against the corner of a step so that it would fly into the street for a home run. Any ground or fly ball the defensive man fielded cleanly was an out. Singles, doubles, triples were decided by ground balls that reached progressively longer distances out into the lawn when the fielder fumbled the ball or let it get by him. For example, any ground ball that reached the street was a triple. It almost always paid for the fielder to charge the ball and fumble close to the steps for a single. But if he played too close, line drives or arching fly balls might pass him for doubles and triples. If a ball thrown at the steps bounced like a tipped ball back into the front door, that was a strikeout.

I suddenly recall one last baseball game I owned. I think it was called All Star Baseball. Hall of famers from the National and American Leagues played: Tris Speaker, Babe Ruth, Lou Gehrig, Honus Wagner, Ty Cobb, Joe Dimagio, Enos Slaughter, Grover Cleveland Alexander.... Each player was represented by a die cut circle with a rectangular cutout in the middle. Around the outside radius of the circles, segments of different lengths, like the spaces on an automobile speedometer, were marked off according to the statistics of each player. The Babe’s home run segment was huge compared to Christy Mattheson’s home run space. I believe one pitcher didn’t even have a home run space. Babe Ruth had a bigger strike out “zone” than Honus Wagner. Singles and doubles hitters were represented by larger spaces for those hits. On and on. Anyhow... the fun part of this game was getting the batting order correct. That’s what I learned about real baseball from that game, to get a long ball hitter into fourth and eighth spots and guys who could single and walk at the top of the order. Until that game, I wasn’t aware of that part of baseball. To play, you’d fit the rectangular cutout in the player’s circle over a rectangle on the game board and over the ends of a spinner in its center, then you’d spin and see what your hitter got.

Board and my tennis ball and real games of baseball didn’t quench my baseball imagination. Sometimes at night I’d lie awake in bed and play games of baseball in my head, whole made up games, inning by inning in imitation of Waite Hoyt’s late night radio broadcasts of the Cincinnati Red games and, come to think of it, I invented a solitaire game of baseball played with a deck of cards. A four was a home run, a three a triple, etcetera. Of course I culled the deck of cards to make the odds of hits and strike outs more realistic. When I got scoring that mimicked real ball games, I knew the deck of cards was culled correctly. I could run through a game lickety-split all by myself. I even invented a ball game based on dice throws, but I don’t think it worked out too well.

We played hundreds of games of Scrambled Eggs every summer and fall in Joe’s fenced back yard too, rimmed by flower beds. I enjoyed the wild tangle of Scrambled Eggs. Joe’s grass was the thickest and softest in the neighborhood. Joe’s dad always used manure to enrich his lawns. In that game, someone would toss a football in the air. Whoever caught it was fair game to be tackled by whoever could catch him. Just before he went down under a pile of bodies, he’d toss the ball in the air and someone else would catch it. Then everybody would go to tackling the next victim. This went on till we were exhausted or an injury set someone off to crying. We’d wait for the crier and do all we could to keep him from quitting and going home. We didn’t play Scrambled Eggs in the spring when Joe’s dad manured the lawn; we had some smarts.

Touch football was easy to lay out. The straight sidewalks became sidelines and trees the goal lines. You did have to watch the curbing so as not to trip or sprain your ankle going up and down curbs. Unlike Bill Cosby’s games (he played in urban streets) our games played out in suburban streets, and cars weren’t usually parked in the street itself. The dads parked in driveways. I say “dads parked” because most women on my street didn’t drive. My own stepmom, when she finally did go to work to help dad out, took the bus and never drove. Truth is, I don’t know if she could drive. If she did drive, it was so infrequently that I can’t remember. Anyhow... if cars parked temporarily in the street, we’d just move our goal lines to the next set of trees down. Our plays would say, “Go to Bill’s driveway and cut toward Smith’s tree.”

We sometimes played touch football two blocks away on a corner lot, a well manicured lot with shrubbery and flowers but with a huge open lawn in its middle. Next door lived the Wilson’s. It was their lot. Bob Wilson and his little brother lived there. Their dad wrote religious music for a living. They were the goody goody kids, the middle class, nice guys, not tough, bad guys like me, or so I thought. Though many kids from many streets assembled there to play football, our games always seemed sort of like our Kenview gang against the Wilson gang. Mr. Wilson hung around to keep an eye on things. He and I were always locking horns, and I think he sent me home more than once. And so did Dick and Bob’s father on Kenview—send me home from their houses.

For a short while we found a great quarterback to play for us against the Wilson crowd, but he lost interest pretty fast. He went on to play at Chaminade, a local Catholic high school. This guy didn’t hang around with us, but he knew Dick. They both attended Catholic schools. He started football early in Catholic Youth Organization leagues. I think I admired him pretty much, and I’d go watch CYO football with Dick and Bob’s parents on Sundays. I always looked up to and envied jocks when I was a kid.

We won some and lost some football games to the Wilsons during those years, but I think we lost more because we weren’t the well organized team they were. I sensed their dad organized and coached them so they played like a team. Our Kenview gang was pretty ragtag so I had a resentment about Mr. Wilson too, but their team was also more athletic than most of our guys. I always felt I was playing from the underdog role when we fought the Wilson boys.

My big memory of playing on that lot is a catch I made that came straight out of a medley of plays from pro-football highlights of the year 2000. My play path was straight down the left sideline to the tall flower bush in the corner, then, cut in along the goal line. The guy who became a high school quarterback was, I think, our quarterback for this game. Under pressure, he threw early and gave me a lead so I never got to the cut. I leaped and, fully extended, caught the ball on my fingertips. The bush, normally head high to me, met me at the kneecaps in my extension. I did a complete flip and landed on my back but held on to the damn ball. Wahoo! A touchdown right out of game films! When I came out from behind the bush, waving the ball madly, no one believed I’d held onto the ball. Mr. Wilson acted specially incredulous, and he was refereeing. I swear he didn’t want to let me have my touchdown. We argued.

Things were always touchy between Mr. Wilson and me. When I was about to graduate from the University of Dayton after my years in the Navy, Mr. Wilson came into the imported food store where I worked to put myself through school. I got him his case of beer, and he asked me how I was doing. When I told him I would graduate in spring from U. of D., he said, “Well, that’s great! That’s amazing! I thought you’d be in jail by now.” And he meant it.

I was stunned. He was the first guy to admit to my face how tough I seemed to that neighborhood when I was a kid. Of course, my neighborhood was a perfectly respectable and peaceful middle-class neighborhood, so it didn’t take much to shock it. But why I should be surprised made no sense. In fact I was stealing food from the very store I worked in from three brothers who truly liked and trusted me. Later, I came to appreciate the wildness in my system that led me to so much suffering. “Rebel Without A Cause” appealed to me right off, as soon as I saw it. People make fun of that movie nowadays, but it appealed to a certain sort of malcontent person like myself, and I know why. I didn’t then, but I do now. All I could do in those young days was feel, struggle and suffer. James Dean was full of sadness and anger. Those two traits came through in all Dean’s movies, and that’s exactly how I felt too, sad and angry, but not so very tough. And Dean was not tough either, not like Sergeant Striker. Dean was vulnerable, a real man who could let it all hang out. Mr. Rebel, I guess, I was, but, truly, not so very tough.

As for soccer and hockey, who knew them from Adam in 1949?

We played lots of games on Kenview and could run a lot freer than most kids are allowed to run in many neighborhoods nowadays. I don’t know whether or not we are less safe in our neighborhoods than we were then. I’m sure every sort of perversion was loose in those days too, and before. My own dad was initiated to sex on his paper route by an older woman customer. He kept the details to himself, but he told me he sort of appreciated it, so I don’t take anyone too seriously who tries to tell me that times are worse now than before. Read Steinbeck's novels or John Dos Passos, and try Christ In Concrete or Dreiser’s An American Tragedy. I just think we’re becoming so illiterate and stupid in America that we’re overreacting to everything. We don’t have any sense or maturity about life. Michael Moore, in “Bowling For Columbine”, reveals a very paranoid America that we live in. I don’t know if there’s any universal truth in anything, but I do think America is right now too paranoid and armed to the teeth.
CHAPTER EIGHT

Geography


When I attended the University of Dayton, the “geographical” interpretation of history was in fashion just as “new criticism” reached the end of its popularity in English departments. It’s premise was that much of the history of a people or nation can be understood by looking at the geography the people and nation must deal with. Year round ice and snow, historians thought, ought to lead to certain political decisions and economic consequences and to create distinct national personality traits; rain and jungle to others. Landlocked peoples ought to be quite distinct from people who live on a wide river or lake.

Of course, all human animals are alike at root, but just think how different living in an Inuit village is from living in New York City. Certainly, geography does influence a nation’s intellectual history. Most American histories mention the impact of the frontier on our national character. Imagine how we might think of ourselves without a cowboy tradition and minus the zillion TV shows and movies with western themes. Further, as the frontier recedes from our national consciousness, we will interpret our history anew and our character will change, slowly, to be sure, but it will change. Obviously, a geographical interpretation of history is not, by itself, a complete interpretation, but geography does add another handy viewpoint by which to understand national history.

Geographical interpretation is as valid as saying that famous people make up the history of a nation. Famous people come along to fill moments in history that call for a certain kind of personality. Currently, in Bush-league America, which grows increasingly illiterate with each passing year, we should expect that an illiterate president like George W. Bush would be the boob who’d come along to mislead us. A people, by and large, gets the kind of leadership it deserves.

When I attended S.I.U. (1964-66), I first came across a psychological idea based on geography, current, at least, in the new self help movement which was beginning in America. (By the way, does anyone see the inconsistency in the mentality of those who tell the less fortunate to “get a life”, and in the same breath make fun of “self help” movements?) Anyhow... the psychological idea was that if one drew a map of one’s childhood stomping grounds, in that way, he might unlock memories and emotions which would help him (or her) understand himself better. I’ve been intrigued by the idea since I first came across it, but I’ve yet to perform the exercise. I’ve considered doing it over the years, and I even think I might draw a map which could be folded into this book when it’s published... but... perhaps, I’ll settle for the following word pictures.

In my larger geographical picture, to this day, when I glimpse a Big Ten football game on TV, just catch it out of the corner of my eye, I am moved to nostalgia by the memory of the rainy wet smell of hardwood forests and the autumn colors of “back East” leaves glimpsed over the rim of a stadium. Thoughts of Fanny and Zooey, of Salinger and suicide, Love Story, Harvard and F. Scott Fitzgerald pour into my consciousness out of that triggered geographical sense of place inside me. I don’t understand all the connection, and they vary from time to time. Nostalgia, welling from the natural world of Ohio imprinted in my sensual memories, comforts and diseases me simultaneously. It’s an animal reaction to my geographical, childhood stomping grounds. I’m okay out here in the West, and I love the barren scablands, its vistas (which are another thing to speak of), but the rainy yellow/scarlet/brown forests of the East move my balls. One is closed and dank and one is open and dry. One is closets and one is “wide open spaces” and fresh air.

My psychological childhood geography drawing ought to be fourfold: Kenview, McGee Street, the apartment in St. Louis and the motel in Iowa. It took four childhood stomping grounds to get me to my first teen year, thirteen. The psychological exercise suggests I draw the landscape most important to my childhood, but what would four landscapes do to a child’s core geographical relationship to the world? Wouldn’t any sense of place inside him be fractured? Is this why I have always had a sense of being misplaced wherever I lived until recently with my fourth marriage after 25 years plus in the Inland Northwest?

Then I ask myself, “Of the four, which would be my central geography?” You would think it would be Kenview where I spent most of my first twelve years, but McGee Street seems as strong to me, and when I consider the importance of the apartment in St. Louis, where my memory has misplaced the closets, I can’t decide which landscape the strongest impact emanates from. It’s all cities wall to wall inside my skull, but I do think I can discard the Iowa motel apartment....

(Suddenly, I have a picture of my paternal grandpa, sitting at his huge mahogany dining room table with reams of brown butcher’s paper around him, making his notes on the world at the center of my world.)

Isn’t that funny, that I should suddenly see the real center of my world as family, as a madly scribbling record keeper at a dining room table, a person I hardly knew, and that the place would be a manmade table rather than a landscape? An interesting moment of consciousness, yet, wouldn’t it make sense that a boy born and raised in cities would have manmade geography at his center? Actually, if my dad is partially a figment of my grandfather’s consciousness projected into the world, and I’m a figment of my dad’s consciousness living still in the world he left behind some seven years ago, then granddad’s table is one center of my world and a psychological center too which goes back and back through generations to Africa.

My genes, our genes, have traversed the world. They’ve been in the bodies of hunters and fishers, makers and doers, man and woman. They know a lot about surviving and duplicating themselves. They know absolutely nothing but are smarter than humankind. I know so damn much, but my genes rule me, tell me when to die and how to live and what to feel about living, tell me about the power of a rain-soaked hardwood forest back East and a mahogany table on a linoleum floor in a dining room back “there/then” to move me, even when to go bald no matter how I resist and protest. My environment, my geography/ as portentous as any insect’s in the wood. Cliché as it may be, take any man and break him down, and he’s a collection of chemicals; break him further down and he’s molecules; further and he’s atoms with lot’s of empty space between them; dissolve all that, disperse him into the earth, air and water and he’s nothing ever again anywhere. My reaction to my environment is as chemical as anything can be.

The total geographical import of my childhood is urban/suburban. I may have carried around the landscape of the cowboy westerns within me from the movies, yet, when I looked around me, I saw what? Cityscapes! Not one cow to herd and no vista to ride off into, just one bully after another. John Waynes ear to ear at the Metropolitan Opera. That’s why novelists Richard Yates’s Revolutionary Road and John Updike’s Rabbit Run meant so much to me when I was a young man in college, why I felt so strongly the impact of Catcher In The Rye. From another perspective, the novel and movie, “The Last Picture Show” takes on the same landscape from the point of view of those who still have a degraded sense of country within them.

Those tales are about people who no longer have a frontier to go out into, people who live within the confines of the same cities and streets as I do, and it was driving them crazy. Things change when there’s no place to turn but inward. One comes up with the concept that the frontier’s inside, not outside. The wilderness to conquer is within, not without. And if we don’t accommodate the wilderness within, the human race remains in deep shit. See the movie, “Gummo” for the bully feel of what I left in southern Ohio when I grew older. It’s country with all the country kindness removed, leaving much ignorance, superstition and fear-driven violence. How can we leave this topic without mentioning, “Deliverance”?

I think something portentous for mankind has happened in the 20th Century and has been happening right along. People are divided between existentialists and between the still superstitious dogmatists (the materialistic religious, those who must have the paper and ink of their Bibles and Korans or their faith crumbles like old parchment). The world’s split between those who have accepted living in the modern world and those who have not. Even the religious are divided by this chasm. The existentialist spiritual person has accepted that faith is truly only a matter of belief and that her belief is based not on firm ground but on individual, relativistic consciousness. Let’s hope that earthpeople don’t have to suffer one more purge of the modern mind by the dogmatists and fundamentalists among us before the superstitious finally come to their senses and enter reality.

One piece of familiar geography is my own backyard on Kenview. First I played in it and then, grown older, I cut its grass with a heavy, old-fashioned push mower with steel wheels. It rolled heavily over the bumpy turf, making me sweat. At the back of the yard, under the clothes lines, the rough ground never grew a good patch of grass. This spotty patch revealed where our Victory Garden grew during the war. Almost everyone had one, a city garden where people grew their own vegetables to aid the war effort. We did our bit. In the corner, under a tall, huge-leafed tree I can’t identify, dad built me a sand box of immense dimensions. I think. In my memory, it’s huge, with dark, sticky sand inside. Some people fill sand boxes with white sand that won’t stick together very well. I never understood that. It was an early philosophical puzzle for my young mind: “Why do people put this useless white sand into a sandbox?” The tree too, is part of my geography for I loved to climb up in it. I got very high up, very high. Well, it seemed high to me when I was nine and ten years old, but I had some favorite forks and places where I could sit in comfort, and like from the Connecticut cliff, look down and feel superior and safe.

Dank and dirty basements are a part of my earliest geography too because of coal furnaces and coal cellars or hampers. Isn’t “hamper” a fine word? Just came to me how coal hamper and laundry hamper are related. I know it’s obvious, but it’s the kind of insight I sometime get energy from only because I hadn’t really thought about it before, and , then, wham!, suddenly there it is in my conscious mind. I think mostly of hamper as to mean “an impeding of progress”, don’t you? But when applied to coal and laundry, hamper means to confine within barriers, and then the tenuous connection goes off in my mind between the two meanings. Nostalgia connects with coal hampers too because I’m old enough to remember descending the cellar steps and “stoking” the furnace from the coal bin opposite the furnace door, shoveling in the big, irregularly shaped lumps and hauling out the clinkers. Then I think of the long-handled poker to loosen the coals up a bit before heaping in fresh coal. More nostalgia: cold winter mornings, I stood on the register in the dining room to change from jammies to school clothes. Those coal furnaces tended to cool down over a long winter’s night in Ohio. Then I watched the coal disappear to be replaced with a gas convection system which used the old body of the coal furnace and all its duct work. Like the ice man, the coal man disappeared from my life; that’s the cold and the hot of it.

Taking St. Louis and Dayton together, my mind’s eye in St. Louis looks mostly down from above, from the confines of our apartment, down on always cloudy downtown streets. Traffic and concrete, dirtiness and grim grime. The sunshine comes with the trips to the St. Louis Zoo. Of course! Who paces zoo paths in the rain but the animals themselves? So! Sunshine for the park and darkness in the apartment for me. In Dayton it’s also always streets but now at eye level. Unless cruising in on a Boeing 747 or from a tall office building growing taller by the decade, not counting the cityscape tamed within the folds of maps, we must use our imaginations to see the straight lines of streets, like geometrical problems (a2+b2=c2), like the edges of square or triangular blocks, the straight sticks and regular circles of Tinker Toys, the rectangles of books and encyclopedias, the squarenesses of rooms, the parallelisms of hallways and stairways, with right angle steps rising to nighty-night. It’s a wonder, with so much geometry about, that I managed to fail geometry my sophomore year and had to retake it my junior.


Out front of grandma’s on McGee Street, my kite broke up on the strict hardness of concrete parallelism. Between the sidewalk and the street, a rectangular strip of grass just like on Kenview except narrower. However Grandma’s curbstones are real “curb stones”, not the poured concrete of Kenview. Pieces of hewn stone laid down on edge for curbing.

Streets cut the city into rectangles, and buildings are rectangles of stone and concrete set on end or wood rectangles resting on their sides. Who hasn’t learned of this geographical hardness or thought of this geometry who’s literate and knows the literary work of our forefathers? Imagine Jane Austen (my wife’s favorite, after a good mystery) without her long country walks to the neighbor’s, and weekends there too. Minus her country walk, that’s us.

Also my childhood coincided with the end of front porch sitting. I left for the Navy from a neighborhood with front porches and returned to my dad and stepmom’s new home. They moved from a street with concrete front porches to a neighborhood without them, but their new neighborhood did have concrete porches at ground level, called patios, behind them. Enter with patios the backyard barbecue, still, for a time, inviting the neighbors over before that courtesy goes largely by the wayside, and family picnics on the patio. Joe’s dad on Kenview, sans patio, did build a marvelous brick barbecue in a back corner of his backyard, with side stones for implements and dishes, and a chimney too, but they never used it once that I recall. I think Joe’s dad did it for the mental/physical exercise of doing it, for the pride of craftsmanship.

The whole city environment, if I shut my eyes and imagine it, is a prison of walls for the eyes without an actual door. These eyes of mine which evolved bit by bit to sense danger, to peer through leaves and down from gentle heights, now can’t see around the corner. I must leave the city prison before I enter a landscape natural to the eye. It’s why we call going on vacation a “getaway”. That’s the connection between the robber’s “getaway” and the American vacation “getaway”. We are going away on vacation. An escape from the city prison.

Of course, if I squint a bit, I see more. There’s Bamberger’s abandoned meat packing plant at the end of McGee Street, broken and full of adventure, but still a huge, cavernous rectangle. Cavernous, yes, but a cavern not a bit like Mammoth Caves in Kentucky, a few hundred miles south of Dayton. And there’s Koontz’s pond which is like the country brought into the city, and Koontz’s pond always did seem oddly strange to go to, to walk out of a tree lined neighborhood into the shadow of trees and pond scum without a country drive on winding blues to get to it.

I must remember this is childhood geography. This is the geography of an identity in formation, not the geography of the youth who can freely get away or the young man who’s left home who can drive to nature. By the time human animals can drive away, they’re already well formed. They’ve got the nest bowl deep in their psyche, never to escape it except with the greatest effort. And some do, but not most. Most learn to accommodate the homeland cityscape, to make room for it beside the landscape of the dreamer, the escapist, or the domesticated animal who has accepted the cage he was born to and who only gets out now and then to a tether number in a state park.

Except for Alaska or some exotic adventure in foreign lands (but you can go on a guided tours to Lhasa and the Great Wall now), the frontier’s over, and for a young person that’s a binding pinch. I remember writhing in the grips of my city chains without any landscape contrast to tell me why I writhed, what it was that fretted me. In chains without knowing I was in chains, how many nights I paced the straight-line sidewalks (like tamed lions’ runways between house cages, work cages and bar cages) and sailed out on drunken adventures ‘cause that’s all I had to test myself against. But in the end, my test, walking 2 am streets alone, was how well I could stand the stress of isolation, no different than any mountain man except I could go home to meals or grab a diner bite. Honestly, I didn’t fare too well, but that’s a later story. No way can I imagine how a mountain man lives. Such a barren life is completely outside my experience, and so I had to learn to tame the inner wilderness rather than seek wilderness in the wild.

Still, after all’s said and done, my childhood feels like America’s ancient history inside me. Buildings were less tall, more stone and less glass, less the feel of steel and more of brick. And Dayton was still so small that almost in the heart of downtown Dayton sat the narrow two-story home of Paul Lawrence Dunbar, one of the earliest black poets with a national reputation. Yes, I read one of his books of poetry in college, and, yes, it rhymes, and yes, it’s overly dramatic, but he was black against my whiteness and a Daytonian like me and so a kindred spirit and poet too, and that interested me, and his small home, at that time, still rested in red shingled drabness behind a low, black wrought iron fence where anyone could walk to it from downtown Dayton. A small plaque stuck in the lawn announced it as the Dunbar home. Where his home is now, I do not know. Does anyone?

You could walk right out on the tarmac and climb steps into the side of the prop driven airplane in those days. You could still easy catch a lonesome whistle train from Des Moines to Dayton which I did with stepmom, and, vaguely, I recall my dad taking me to the steaming, dragon engine, waiting to eat coal and run on fire in the cavernous Des Moines station where the engineer lets me have a moment on the steel deck of his dingy cab. Diesel powered trains came in in my youth too. Now trains themselves face extinction. The strange part of this is that when airline subsidies are looked at, airlines have only made a five million dollar profit since they first began to fly. If it weren’t for government subsidies, they’d be too expensive to fly too.

In my childhood Kenview neighborhood, open fields still lie nearby under the humid Ohio sun of afternoons. Toward the North is Belmont School. Toward the east not too far is almost still farmland but that kind of farmland which is in transition from plow to plat. When I first started at Belmont, the street on which I walked to school was bordered on my left by one long, unbroken empty lot most of the quarter mile to the school and on my right with home-filled streets regularly spaced, Teeing into it. Unlike McGee, no alleys in this Kenview place. So, of course, my early Belmont adventures were walking the dirt paths through the long houseless lot west of the street that led straight into the back of Belmont school. Never took the sidewalk on the east side of the street unless the rain turned everything to mud. Stepmom didn’t like mud on her carpets. Made them hard to clean.

Eventually, they began to build homes on that long lot. Home by home my paths to the school disappeared and sidewalks confined my feet to straight paths while my psyche went crooked. One of my stepmom’s most abusive moments was connected to those newly arising homes.

I liked to play in half built homes, climb the dirt piles outside that basement evacuation piled up, go up and down wooden steps, climb into roofless, wallless attics or second storys and peer out at my neighborhood from a new perspective. The gloom of basement dirt also intrigued me, smelled strange down there. Then one day as I scrambled down a dirt pile outside a half finished home, I fell and gashed my knee on a small tree stump, an inch or two in diameter, that had been cut off at an angle. The sharp top of its ellipsis went in just below my kneecap. I went home bawling and limping. My stepmom poured peroxide into the cut and bandaged it. She wasn’t too happy. I was always a hypersensitive baby as a kid and far into adulthood too.

It was probably Friday or Saturday that I drove the stump into my knee. By Monday morning I couldn’t move my knee without terrible pain. Dad was at work and stepmom was trying to get me off to school. I couldn’t bend my knee to get a sock on. I was crying and she was raging at me to just do it. Finally, out of patience, she threw me face down on the bed, seized the ankle of my injured leg, and began violently and repeatedly to bend my knee.

“There. There,” she yelled, grunting. “See! See! It’ll bend!”

She forced my knee to bend three or four times, yelling all the while. Each time the pain ripped up my leg from the knee. I screamed. When she was done with her rage, my knee throbbed the rest of the day, and I couldn’t go to school. I believe to this day she realized that my pain might have caused teachers to ask questions too. Eventually, she also got me to promise not to tell my dad. This happened more than once. For some reason I kept not telling my dad about these moments. I don’t know how she did it or what there was between us that kept me protecting her.

To this day, I don’t understand why I never told my dad about these abusive moments, unless I was trying not to cause another divorce for my dad. I told about the sailors and it caused one divorce. If I told about the abuse, I might cause another divorce. See? When I eventually did tell my father about the abuse, long after she was dead and he’d remarried for the third time, he listened politely, but, later, told my children that it was all in my head. He died still not believing the truth. It’s called denial.

When my dad got home that night he took me to a doctor who removed tons of debris from the wound just below my kneecap. Twigs, bark, grass packed into the wound when I fell. The wound was very tender and the pain while he dug into it just added to the throbbing. The doctor’s ministrations hurt like blue blazes! Since it had been three days since the wound happened, the doctor said he could no longer stitch it, so he closed the wound with a butterfly bandage and dad and I went home.

My stepmom’s abuse of me flew on steady wings in my direction. It arrived with slaps, pulled ears, fists, forks and knives thrown at me, screams and frightening rages. More than once she trapped me in the back hall, and I remember rubbing my ears raw, fighting by her with my head forced against the rough plaster. Many a time I stood out on the driveway and pleaded with her to calm down, afraid to go in while she stood inside the door threatening me that it would go all the worse for me the longer I delayed my beating. This was no grandmother, patient with me, understanding that I “was a troubled child”.

Stepmom, who of course came to be for me the “wicked stepmom from ‘Hansel and Gretal’”, understood only that hitting was the way to change behavior. Punish, punish, punish. That was her single most relied upon mode of behavior modification. Discussion and talk were not her forte, although I do recall a few time-outs, sitting in the gloom of the attic stairway. My stepmom’s mode of behavior modification once drove a dog crazy.

For my brother, Dale, after I was out of the house, they once bought a pup. And like all pups, he crapped and peed on stepmom’s immaculate floors, the ones she kept so clean that “you could eat off them”. She took to hitting the damn dog with rolled up newspapers. She hit him hard and often. She hit him so often that he came to think that hitting was play, and, after a time, he was completely out of control. He’d race around the backyard in circles and fling himself at people until they had to beat him off. Getting hit was play to him. It’s all he understood. He was so crazy that no one could control him, and so they got rid of him. Whether or not, they put him down I don’t know. Whether anyone but myself understood what my stepmom had done to that pup, I don’t know either, but I knew and, in that dog, I later recognized myself.

My dad, on the other hand, because of his experience with grandpa and Willow switches (I think) only hit me once in my life. I’ve never forgotten that one hit (I was in high school and he gave me a short punch in the stomach), but my mother’s abuse was so constant that it all runs together, and I only remember a few stand out moments like the “incident of wounded knee” above.

One time, I’m halfway out the front door, one arm under the screen door, jamming it open, and she’s sitting on my back. I’m face down, trying to escape, and she’s slamming my face into the hardwood floor and fisting the back of my head and my ears. Another time, she chased me around and around the basement with a baseball bat, hitting me, fortunately, only on the back of my legs. For years, I got laughs in the bars by telling this story with the punch line. “Lucky for me she didn’t hit me in the head. It’d broke my bat.” Laugh, laugh. Finally, a counselor commented, “You’re laughing. That sounds pretty sad to me.” Instantly, came the tears.

One of the strange things about her continual punishments is that I don’t recall one thing, except forgetfulness, I was punished for. I only recall the steady abuse, as much and more verbal than physical. For all her angry attacks, I don’t know any bad behavior that was altered or any speech pattern that I changed. If anything, I cussed more, fought more, became more belligerent and resisted average middle-class mores even more fervently. Basically, all that I certainly did learn unconsciously was that I was a no good kid, untrustworthy, selfish and mean, worthless as a human being. Eventually, I came to expect punishment. I even got so I’d daydream my way to the store and frequently return with the wrong thing. If stepmom sent me for milk, I’d bring home bread. Asked for bread, dutifully, like the little bad guy I was, I brought home milk. They were so damn easy to mix up, those basics. Mix ups like that, were constant, almost as if, at some level, I planned them, wanted to earn or felt that I deserved them. I was a very malleable human animal, like everyone else, and if you teach me to hate myself, I’ll gladly oblige. Teach me to roll over, and I’ll roll over; teach me a trick and I’ll be a good dog. Many people don’t know that about themselves. Freedom begins, paradoxically, with knowing we aren’t free.

My geography’s laced with abuse. Why do I now say I’ve been abused when countless others think being hit by adults is not abusive? Over the years, I’ve listened to so many men with worst remembered experiences who claim they deserved what they got because they were such bad, little disobedient brats. They often don’t see that they were taught to be exactly as they now are. They believe that they deserved their abuse. Without compassion for self, they see themselves still as “bad boys”, tough guys in the present: bikers, hard drinkers, blues fans. It’s why they keep challenging authority, even just authority, so they can bring down from the wrath of authority the punishment they believe they deserve.

Years after my childhood and middle age were far behind, after much counseling, I watched a comedy routine by Richard Pryor in which he enacts a beating administered by his grandmother. Holding a hand above his head, he runs in a small circle with his large, round eyes upcast, his knees lifting and pumping to escape the blows aimed to the back of his legs. His short afro frames a stricken expression; he pleads with his grandmother to stop, promising to be good, that he won’t do it (what?) again. I laugh and laugh, hysterically (don’t you) and, then, realize I’m laughing at the sight of a terrorized child. Permanently sobered, I can no longer laugh at that particular routine.


Honestly, without a map (and that’d be research), I can’t certainly recall which is north, south, east and west in Dayton from my Kenview porch. I think when I step out on that small porch, bordered on my right by a wrought iron railing, on two sides by the house and before me by the four, concrete steps down, I’m facing in a general northerly direction. I’m not sure, but I think that’s so, and, now thinking more about sunrises and sunsets and the direction of the Aurora Borealis I’d watch from my front lawn from time to time, I’m even more certain my house faced north north east or, more likely, north north west.

Taking the larger map picture: I do know that if I stand in Dayton facing north on a huge U.S. map, Columbus is ahead of me and beyond that Cleveland, the Great Lakes, specifically Lake Erie where I learned to dog paddle. Behind me is Cincinnati where for one quarter I taught composition to Cincinnati Art Museum students and beyond that Kentucky and eventually the Gulf of Mexico. To my left is Richmond, Indiana and beyond that, Indianapolis, home of David Letterman. Beyond that, Iowa and the home of Johnny Carson and VJ day. Beyond Iowa and slighter more north (west-north-west) is my current place on a map of the World where I stand like a tiny upright stick except when I’m asleep and lying down. To my right 800 miles is the Atlantic Ocean. South-south-east lived most of her life my mother and died there in St. Petersburg fifteen plus years ago. To the northeast lived my stepmom’s Italian family in New England.

To the same northeast is New York City which was a mecca I never traveled to to live in though I dreamed long and hard to go there, to the bright lights and creative dynamo that seemed to hum there when I was young, to the miracle on 42 Street, to the publishers, eventually to Agent Ruth Cantor who handled a novel for me in the 80s but couldn’t find a market niche for my work. In those younger days, my imagination lifted its eyes to the Empire State Building, Yankee stadium, the subway; then arose the Twin Towers which I was hardly aware of, then terrorists made them famous over all the world when the Towers went poof, and all America went even more crazy paranoid than it was after Columbine. But Nobodys never make it to the Big Apple. Nobodys rest in coal mine country. Nobodys live in the past. My past, once filled with family pride, turned “hillbilly” in my imagination, like ashes in my mouth. Eventually, my inner Duke Wayne prayed to shed his horse flesh, but that’s the future still, and I’m innocent yet.

Compared to McGee Street, the Kenview landscape is a more suburban, more genteel. No Third Street in Belmont with clanging streetcars, no abandoned Bamberger’s meat packing plant, no peeling paint, ancient frame buildings to catch fire, no nearby fire station. In Belmont memory I see trees, mostly maples, lots of green well-watered lawns, bushes and flowers, neat, clean straight sidewalks, all shoveled in the winter and swept free of grass cuttings in the summer. Belmont stretches out more expansive than McGee which is tinier, where narrower frame houses are packed more closely together. By the time dad and stepmom move even further into suburbia, the houses being built are again lower, wider and farther apart. The square footage of houses still continues to get larger in America even as I write this, even though the strain on global resources is immense. No wonder the rest of the world thinks Americans are selfish, spoiled people. We can’t get our noses lifted far enough out of our belly buttons to see much beyond the steering wheels of our SUVs.

One of my earliest geographical, rambling freedoms was a bus trip to the National Cash Register auditorium every Saturday morning in the summer to see their free movie and stage show. Once I learned the route, I was allowed to go to the NCR show by myself on Saturday morning. I’d catch a bus down to NCR at nine and sometimes walk back. During the Depression, NCR began a free show for all the kids impoverished by that national tragedy. They had a huge limestone auditorium on plant grounds with tall pillars and many steps up to a portico. Kids flocked to the auditorium for a kid’s stage show, a movie and, then, a treat. When my dad was a kid, the treat was an ice cream cone. By the time I was a child, the treat was a candy bar. By the time my kids came along, the show had ended because it was too great an expense on a faltering NCR company which, as I have pointed out, pulled all its manufacturing out of Dayton during the decline of the rust belt in America. The stage show commenced with a song:


At nine a.m. from near and far,
We gather at the NCR
To have a happy time
As you will hear.
Wee brother and mother
And father and sis,
We’re sorry
This is one show
You’ll have to miss....

That’s all I remember of that song. After a few years I was too old to go there anymore, and, then, it was over.

Another part of my Belmont geography is a paper route I walked for one miserable year which I took over from Dick. Not too many streets, not a long route, but I had to collect and handle quarters and ride a fairly long bike ride to the paper branch. On my ride to the branch, I passed my fraternal grandparents’ expensive home with its tall flag pole and huge wrap around lawn my grandpa cut with a gas engine, power mower he designed and had built for himself. A heavy duty steel push mower, he put a gas engine atop it. It had a clutch and seemed dangerous to me, leaping forward like a bull and tugging me across the lawn when engaged. I only tried to cut with it once.

Sometimes my “real” mother lived there, and I would stop by to see her before delivering my route. One dark evening in midwinter I stopped by and found her there slightly tipsy with a man. Grandpa and grandma were gone. She wore a slip and skirt and seemed frightened. She introduced me to the man, but I don’t think he was very friendly or happy to see me. I didn’t stay long.

All these years later, I think I may have come between her and this man’s designs on her. I sensed she didn’t really want me to leave, but I had to go and deliver my papers. She was a woman, I believe, like so many abused women who have a hard time saying no and, so, find themselves in bad situations on occasions. On the other hand, I think of my poor divorced mother as a woman ahead of her time, trying to make a place for herself in the arts, trying to be a free spirit when that was not appreciated by American males. Unfortunately, I didn’t get to know her as well as I might have wished to, and most all my life I looked for a substitute mother in my wives and girlfriends.

The paper route also gives me the fondest memory I have of my dad of all the memories I have of him which are not many. One early, bitter cold Sunday morning, ice everywhere, I couldn’t ride my bike without falling over. You know how paper boys used to wrap the straps of their paper bags full of papers around the handlebars of their bikes? Several times my front tire went out from under me on the ice, spilling my papers all over he street.

Finally, one time I didn’t get my feet under me quickly enough as the bike tipped, and I fell hard on my shoulder, spilled my bag of papers yet again. The peddle sprocket may have hit my ankle too. Now I was hurt, frozen, my hands aching with cold, and I just left everything where they lay by the curb and went home. Dad sat at the kitchen table having a cup of coffee when I got there. I couldn’t have been more miserable and just broke down sobbing and told him my story. He got up, put on his coat and gloves and we went and got the bike and papers. He walked the route with me, carrying my bag. We dropped the bike off at home. Years later in counseling I remembered how much that meant to me at the time. A very important memory. It was so little and so much at the same time. I had no idea how much his help at that moment meant to me. I doubt he did either.

Counseling is powerful that way, bringing back memories of things long forgotten that help us to better understand the impact of the events of our lives. Why so many men don’t want to know themselves better I’ll never understand. To “know oneself” is a noble and enlightening endeavor. But, I had a friend once who I was sharing some of my knew insights with over lunch. At one point, rather grimly, he said, “I don’t think I want to know that much about myself.” The last time I saw him, I think he was busy trying to make a cocaine purchase.

For all my growing battle with my stepmom, I did try to please her. One time, my dad gave me a dollar or something to shop for my stepmom’s Christmas gift. My stepmom and I went downtown shopping, and she let me go into McCrory’s 5 and 10 to shop by myself. I loved their Spanish peanuts, scooped hot and popped greasy into red and white striped bags. Anyhow... I looked around and finally decided on some miniature animal figurines. A dog was one. I must say that she kept the little creatures for a long time on shelves around he house, at least until they moved into their new house while I was in the service, and I became the monster who haunted her tortured mind.
CHAPTER NINE

Mostly Movies


Come to think of it, I believe we did move onto Kenview Avenue before we headed to Iowa because I remember ration books and a Victory garden in the back yard and crushing cans for the war effort and also grease collections for it. I remember boy scout paper drives too. I remember I liked to break the red dye dot that turned white margarine into fake butter, to kneed the packet until the margarine turned from a sickly off-white into lovely butter yellow. I liked the feel of the soft, yielding packet. I loved Spam, the meat substitute, just like everyone else, with syrup poured over the tiny slices. All this I remember on Kenview. When we returned from Iowa, the whole war was over so we must have spent some time on Kenview before we went to Iowa. We were probably in Iowa only for the summer before August, 1945 when atom-battered Japan surrendered.

But, could all of these events and activities been memories of the Korean War? I was twelve when North Korea invaded South Korea. Did America have rationing and paper drives for the Korean War? I don’t recall. I don’t think so, but I do recall finding a box with sugar and other scarce things in Joe’s parent’s attic after Korea started and of recognizing them as hoarders. Come to think of it I do recall radio warnings about hoarding during the Korean War, but I don’t remember rationing. From memories of the Second World War, I knew hoarders were bad people, but how could this innocent and really backward couple be bad people? I liked them too much. Joe’s mom was a rotund little Catholic woman, always in an apron, cooking and cleaning and loving her Joe enormously. Later in my life, Joe’s dad would invite me over to his house on Christmas day for a shot of good cheer which I gladly accepted in my drinking years. And he was a solid union man too, like my granddad, active in his union and always strongly pro-union in his talking.

Isn’t it strange, that an important historic element like the Korean War can be confused in my mind with the Second World War? I suddenly see myself running home (isn’t that funny too, “running home like a child” though almost old enough to be in high school) to ask my stepmom about Korea, where it was, were we in danger? Like a kid I tell you! I’d heard it over the radio at someone else’s house and ran home scared to death. For all I knew, Korea was in the next county and bombs might be falling on my head by nightfall.

Confusion of wars! Those of us born in the late Thirties have more than enough war memories. Our earliest memories are of war, and our early teens too, then our twenties and thirties and now our 50s and 60s. If some of us (who learn from experience) no longer believe in the efficacy of war to solve anything, remember we’ve seen wars come and go and few of them have had lasting results. Would Nazism still be around if we hadn’t intervened in Europe? I doubt it. And look how our partnering up with Russia contributed to Russia’s power and land grab after WWII. Our taking Russia on as an ally led to the Cold War, didn’t it? And I’m certain that children raised by war-damaged men or whose fathers were killed in combat were the leading figures in the Peace Movement and the hippy mentality of the Sixties and Seventies. I taught high school in the mid-60s. The earliest hippies I met were children of abusive homes. I can’t truly measure the impact that WWII had on those households even though I know it did.

The reason I remember ration books so well is that my stepmom would send me to the store in those days and I’d bring home the wrong things, and she’d yell at me or hit me until I learned to bring the wrong things home so that I could get the spankings for them which confirmed for me how utterly bad and worthless I was. Our relationship was already going from bad to worse. It didn’t help that at every sign of illness, she shoved any enema up my ass. I remember having to tell her not to come into the bathroom anymore when I was taking a bath, but I don’t recall what age I was. I think twelve, the outside range of this current chapter. I recall the enemas stopped, but I don’t remember when. I hated those enemas like crazy.

I suffered another loss very soon after moving to Kenview that I think put me off dogs for the rest of my life. They bought me another pup, another mongrel dog. I don’t know what we called him. His coat was short and light blond, and he had long floppy ears like a Spaniel’s. I bonded with him immediately, but he wasn’t very playful. He slept a lot, and I took to lying on our couch to watch TV and put him on my chest where’d he’d curl up in a warm ball near my love-beating heart. I adored that pup. He was directly connected to the center of my chest, near my heart. Tears would fill my eyes with the love I felt. Then one weekend he grew sick. He probably had worms.

The pup sits on his haunches at the bottom of the basement steps, looking up, where stepmom insists we keep him, and a stream of mucous connects his mouth to the floor. His head cocks to the side in a pained and pathetic pose. For some reason, we can’t get him to a vet. Maybe in the late 40s not as many vets are available to city folk on an emergency basis during a weekend. So my dad drowns him in the laundry tubs over by the washing machine. I watch, sitting on the basement steps. I can’t see too much. Dad is elbow deep in the tub, and I don’t hear the pup making any resistance. Not a peep, not a whimper. To this day, I can’t bring up the feelings I must have felt at witnessing this drowning. Maybe I shouldn’t have watched. But even sadder to me is the next thing we do.

Dad gets out a shovel and my lifeless pup is in a sack. I don’t see him dead. Dad puts sack and shovel in the trunk of our Plymouth coupe, and we get in the car and drive out into the country which is not too far from our house in those days. Again, I sit in the car, and I am so small that I can’t actually see the ground outside the car from the car window, so I more or less witness my dad’s head and shoulders go through the motions of burying my pup beside the road. My dad’s head bobs into and out of view. Now I’m really suffering. It’s the thought of my poor little pup out there beside the road with no one to love him or take care of him. It’s raining in my memory and everything is desolate and empty. “Poor puppy. Poor puppy, poor little nobody dog,” I must be sensing, wordlessly, somewhere in my being. I never owned another dog until very recently, and I was manipulated into it.

TV entered my life on Kenview in the late 1940s. Ronnie’s dad was the first to get a TV on our block, and all us kids gathered from time to time on Ronnie’s porch to watch TV through their screen door. I clearly remember watching a Cincinnati Reds night game through their door when Wally Post and Gus Bell played for the Reds. Through Ronnie’s screen door, I got to watch Ewell Blackwell wing his big roundhouse pitch past batters. Ronnie’s dad was so involved in the TV revolution that he became a TV repairman. TV repairmen used to make house calls with black bags full of tubes. Then came solid state technology.

Eventually we Nobodys bought a set too and my first memories of TV are “Kukla, Fran and Ollie” and “Howdy Doody”. Kate Smith sang, “When the moon comes over the mountain...,” soon after I arrived home from Belmont school. Her big voice belting that song is my sign that the good stuff is soon to follow. I loved to yell at Phineaus T. Bluster. One of my earliest celebrity crushes is on Princess Summerfall Winterspring of Howdy Doody fame. A crush as innocent as butterscotch pudding, my favorite in those days. Add to her, the movie goddesses, Veronica Lake, of the long golden hair that falls over her left eye, and, later, Gene Tierney. My crushes get a little more sinister with these “big screen” women.

At night, along came Texaco’s Uncle Milty and, later, I remember Sid Ceasar and Imogene Coca’s show. TV was big, but the movies already had my affections. Later, when TV began to destroy Hollywood’s hold on America, I feared and mourned the threat as much as any movie mogul, but I soon discovered foreign films and nothing’s been the same since.

TV replaced radio, of course, for all of us, but I remember listening to “The Lone Ranger” and “Sky King” and “Superman” right around dinner time. In fact, we’d listen to radio as we ate supper. “Sky King” seemed to be the show going usually when we ate. More than once I was so scared by “Inner Sanctum” that I turned the radio off to stop the images they could create with sound effects in my imagination. I listened to “Green Hornet,” “Fibber McGee and Molly”, “Gang Busters”, “Boston Blackie”, “Lum ‘n Abner”, and of course who didn’t listen to “Amos and Andy”. “Dragnet”, “Richard Diamond: Private Eye”, “Your FBI In Action”, “The Great Guildersleeve”, “Duffie’s Tavern”, blah, blah, blah....

My god, the show names pour into my mind, and I have to stop listing them. I could list names from now till the earth is swallowed by the sun, but what purpose would that serve? All my emotion, just now, my nostalgia, pours toward the radio names, and I feel my child roots more in radio, even, than in TV and movies. Which surprises me a bit... except... radio at dinnertime on Kenview was a shared thing with my dad and stepmom and, later, my brother. Our kitchen was tiny by today’s standards, and we never ate in the dining room except, like everyone else, for special occasions. Our small formica-topped table was jammed against the stove. I sat against the wall with the stove to my left. Dad sat to my right in the doorway out of the kitchen into the dining room. He actually blocked the doorway. Stepmom sat across from me, closer to sink, stove front and frig. Later, my brother reigned in his high chair between them, at the corner of our small table.

On Beggar’s Night, we, the Kenview gang, traveled a lot of blocks collecting our sacks of candy. We roamed the neighborhood darkness freely. Nothing hid in the bushes, and no one had started the urban legend about razor blades in old people’s apples. My memory wants to tell me that once, just once, some older, kid highwayman stole my bag of candy through threats and intimidation, but I can’t confirm the tale. I’ve heard that story from others so often that I can’t tell if it’s my memory or someone else’s. I really can’t.

One house, for several years, gave out hot dogs. Everybody went to that house twice, if we could get away with it, but they most always recognized us and sent us packing. The very oldest householders, probably remembering their own sugar-starved childhoods, left out baskets of apples or some other semisweet treat that many of us would leave alone. They weighed down the bags too much. I never wanted pennies or nickels either. All I wanted was candy. I craved candy, chocolate candy, like my grandmother who in the last years of her life ate sweets like they were going out of style. It was her one indulgence, and her children and in-laws loaded her down with candy when she was in the nursing home near the end of her life.

I always went begging as a cowboy with a Lone Ranger type mask so that my mouth was free to eat as I begged. I tied a bandana around my neck and carried a gun in a holster. I think I had a vest and plaid shirt and jeans to go with the mask. My stepmom would try to talk me out of my disguise every year, and one time I did wear some full face mask until I found I couldn’t eat as I walked, then I took it off, but I really never wanted to beg as anything but a cowboy, and that’s what I went as, a cowboy, walking my straight out of a movie walk and talk, the cowpoke on the lonely, dark streets of Laredo.

Bill, down the street from us was a real dresser-upper. Never the same thing twice. One time he went as a witch, another time as a Spanish senorita with lace headdress and lace fan to wave before his face and a black lace dress. Another time as a ashen-faced ghost. He never begged with us. We’d just pass him in the dark, and we never knew him unless he came up to talk to us. He had his own friends. Later, in high school, he went to a different high school than the rest of us, acted in all the school plays and went to Hollywood after graduation.

He and I would play grandees together, kings and princes. We made swords out of the handles of croquet mallets and used coffee can lids as hand guards. He’d even make seals and drip wax to seal letters like we could see in many movies in those days. He made a great king, was very grandiose, handing out orders and tasks for we court flunkies. I soon tired of following orders and carrying sealed letters to haughty doges and quit playing with him.

Once he and a couple of his friends and his sister put up a sheet and performed a series of shadow plays for us. They directed lights onto a sheet, stood behind it and acted out vignettes. We paid a nickel or dime to attend. One vignette I still recall. They pretended to be operating on someone; shadow nurses handed shadow tools to the doctor: pliers, hammer, wrench, saw. Eventually, the shadow doctor lifted a cylindrical shape out of the shadow belly of the patient.

“The operation’s a success,” Shadow Bill, the doctor, proclaimed. “Here’s your can, Sir!”

There used to be a small decrepit, unused one-story wooden gym building on Belmont’s school grounds. Concrete pilings held it a few feet above the macadam yard. After we returned from one of dad’s road jobs, gone a year, Bill was missing from my school and so was a friend of his, Johnny. Later I learned they’d been caught under that gym building doing something forbidden. They’d been separated and sent to different schools. I don’t know when I really understood what they’d been doing under that building, but it must be obvious that in my early life I had gay friends. In fact one day as I walked home from school with Billy and Johnny, when we came to Bill’s house, they asked me to come in for a “cream” party.

“What’s a cream party?” I asked.

“We stand around in a circle and jack off,” one of them told me.

I thought about it for some time, standing there. All I know is that something didn’t sit right with me about it. I could imagine the scene and couldn’t picture doing it. I don’t think I’d yet even done the big “it” alone. I had no moral thoughts about jacking off, but I just didn’t want to do it. My imagination of the scene made me uneasy. Another thing was, I was already shy about gym and changing clothes in locker rooms. So, the long and the short of it, I said no.

Perhaps, had I a different urge at that moment, I’d been caught under that school building with the two “bad guys” too, but since I don’t think that people have much choice about sexual orientation, I actually was in no danger of choosing an orientation different than the one I have. My belief is that one either gets erections picturing the same sex or one doesn’t. I didn’t. Besides, jacking off in a male group does not guarantee one is a homosexual either. I’ve seen several movies where young boys jack off en masse while talking about young girls or watching young girls skinny dip or peeking through a window. I assume, therefore, that straight young men can also have group jackoffs. I never had that experience that I can recall, but memory suppresses a lot of things. I just don’t recall any incidence of group jacking off in my past.


When I bring up “movie stories” in which young men jack off as a group, I imagine I hear someone complain that movies aren’t reality. Well, that’s not quite true. What’s reality anyway? Movies are as real as any other reality we tell ourselves and tell others about ourselves. A movie plot is at least as real as Cousin Fred’s side of the story of his divorce from smoldering ex-aunt Clara. Creative people who try to present reality as they have experienced it are using their own experience or observed experience or experience someone else shared with them, even experience they get from books and other movies. A movie’s plot may be constructed to make a point or its reality distorted to help consciousness expand into a clearer vision of ever elusive reality (see Fellini’s “8 1/2”). An imaginative creative person uses every piece of real experience he has to make her stories authoritative.

All reality is made up anyway. Some people tell themselves god stories they get out of religious books, and some people tell themselves a gay story and some tell themselves that drinking and partying is a good way to go: eat, drink and be merry for tomorrow you may die. Others celebrate celibacy. Some use psychology or literature or family lore to tell the story of their reality to themselves, but it’s all just telling stories to ourselves through mental, synaptical feedback loops. One story is as good as another. The stories protect us from the chaos of experience. They alleviate the fear of living in the relentless now and placate our animal fear of death. They’re basic survival tools. Without a story, formless experience reigns in the life of the individual. She experiences sensual overload. It’s a form of insanity, not to have a coherent story that fits into societal norms.

I once knew a young man who wore a leather thong around his right wrist because god was in that hand. If the leather thong was not on his wrist, he reasoned, god would climb up his arm and kill him. So his story didn’t fit the societal norm, he was a little crazy, but, at least, he felt safe from an angry god with the story he told himself. Where did he get the angry god story, I wonder?

Another craziness: we all tell stories to ourselves about others who we know even less about than a character in a movie, like a political figure who we only know from imaginative sound bites and political ads they feed to us. The relativity of reality is so obvious I can’t imagine there are those who still tell themselves that the very idea of moral relativity is sinful. It’s not for moral reasons that criminals need to be put away and turned around, for example, but for reasons of self-protection. When we get morality out of the criminal process, we’ll do a more effective job, I guarantee it. We’ll concentrate on what works.

I tell myself that the only way to be free of my own story, to have some real choices in my life, is to first realize that all stories are relative to the individual. Paradoxically, once I accept the prison my story builds around me, I am free to begin to change it. Without that realization, I’m living, without resistance, whatever story was given to me by family, church or state. Some people are comfortable being a character in a received story, but, for some reason, I wasn’t. I was driven to change. Don’t know why, but the process is pretty well along now, and there’s no going back. For me, movies and literature, psychology, helped me to find a new, more sensible story for myself about reality.

The big movie, “life itself”, comes without “plots”. Events happen to me or I act to achieve certain results and then I explain the consequences to myself. The largely random events of my life through which I strike lines of meaning do not occur as story elements, but I connect them as autobiographical elements into stories which I tell myself and others, into these very autobiographical stories which I share with you.

My likes and dislikes are obviously the goads to action and/or non-action that lead me by the nose through the fleeting moments of my life. Things happen to me, then I do things in reaction and more things happen to me. This reactive process must start gradually in the womb as body and brain grow into awareness, as the womb child feels pain or pleasure. I have emotions about events according to how they affect me. Meaning is how I explain my emotional life to myself, why I’m hurt or why I’m pleased by the events of my life. Feelings are the way I judge whether a justice or an injustice has been done to me. Feelings and stories are the impulse to law, to even out my feeling life, and the feeling life of the body political.

If only I was still the irrational animal I evolved from, I wouldn’t obsess about meaning. I wouldn’t ask why. I’d just stay away from the painful and embrace those stimuli and responses that help me screw and eat more efficiently than the next animal. I think we all are naturally selfish most of the time anyhow, but few of us are honest enough to admit what we are doing. Like gambling addict William Bennett who could see everyone else’s flaws but his own, we cover our more base motives with stories of excuse or nobility. Religion makes us do that, tries to make us into human beings rather than the animals we are. Human animals are naturally and fittingly selfish. I need to give myself a break. When I’m kind to myself, I’m usually kind to others. When I berate myself, I usually berate others too. We all need to be kinder to ourselves. People kind to themselves are usually kinder to others.

Nowadays the mind has to justify everything we do with our “selves”. Consciousness is the penultimate excuse maker. Mind can always justify anything I do. Fuck or kill, the mind can explain it. I believe there is nothing to morality except the noise of my excuse making. Only the sciences which attempt to explain the natural world as it is presented to the senses by appeals to the senses and the world of the sensual, makes any real “sense”. I finally got what the hippies meant when they said, “Go out of your mind and come to your senses.” So....

It won’t do any good to put down “the movies” to me. Movies were my first religion, and I'm not the least bit defensive about that. They taught me about character, about plots, about the different slants that a film maker can bring to reality with camera and color and imagination. Huge screen presences were my saints and sinners, their machinations my morality tales, and certain artistic moments were my epiphanies, my moments of being “drunk with the Lord” as the saying goes. Later, artists, dancers, authors, actors, painters and dramatists filtered into my religious consciousness and also became my mentors and moral guides.

In my life story to this day, genius of any kind is as worthy to be a religious mentor as any Bible character or event which are as much made up as any in a serious novel or movie. Reading the diaries of Van Gogh convinces me of my assertion though I can understand how a fundamentalist who equates all spirituality with negating the sensual body would not understand how anyone could describe a drinking, screwing suicide as a spiritual man. But in the book of my life, Van Gogh’s tortured life resulted from his life long battle to escape the negative mental, Christian roots he suffered under and to come to the real world of the senses without feeling guilt and remorse. His whole self story was of psychic struggle and revelation.


I’ve already mentioned in earlier chapters how my movie interest went European in the early 60s. Going from American movies of the 1950s to European movies in the 1960s was exactly like giving up an immature, overwrought protestant fundamentalism for the cooler sophistication of the Tao, but earlier, during my junior high days, American movies came alive for me and influenced me as deeply as the made up stories of the Bible ever had. In fact, American movies of the 50s made as many references to religious and moral themes as Classical European literature made religious references. In a strange way, my mental struggles with moral themes in movies and literature which were straight out of Christian Bible stories eventually led me to my dissatisfaction with simplistic Bible answers to the world’s ills, and when I added psychology as another approach to reality, I discovered how absolutely inept mental concepts, or moral platitudes, are to improving human life.

Everyone knows the Commandment, Thou Shalt Not Kill, but just knowing it, having it taught in schools or prisons, does not in anyway stop the killer from killing. In fact, most criminals know the Commandments only all too well, most better than the rest of us, (many, fearing the hellfire story, rediscover and tell themselves a “loving Jesus” story in prison and on death row), but I believe their belief in the Commandments and their shame when they fail to live up to them actually contributes to the lack of self worth which fuels their murderous rage when they strike someone so hard it results in death. For example, if I’m told repeatedly to honor a murderously violent parent who takes her rage out on me, and then I try to honor that “killer in the parent”, I must end up living a lie of repression and denial, of self-abnegation, or I must lash out and try to escape the murderous story of my worthlessness such a parent has put into the autobiography my brain tells me.

One other more healthy course of action is possible. I can do a rewrite or rearrangement of story elements, but I can’t do that until I know a lot more about myself and my true animal place in the world, and only a thorough course of honest self-evaluation can get me to a serious rewrite. Too many times, I am not willing to confront the hidden Bible stories I fight against or the bad stories about myself I got from others. So I continue the old stories or fight them to the death or live with a story of worthlessness instead of finding a new way to interpret the past plot elements in my story. Simply put, to recover from self-destruction, a human being needs to give herself a break, let the past go, and commence relating good stories to herself about herself and drop the bad girl stories. It all sounds so simple, doesn’t it? But no progress can occur until she realizes that she has a secret story she’s been telling herself that she’s totally unaware of. When she realizes there is a secret story controlling her, recovery commences.

Being a movie and literature buff and attempting to assign meaning to paintings and literary plots eventually helped me understand my life as a life full of hidden plots that actually controlled my life. As I said earlier, one of my first memories is of a movie, the one that scared the bejesus out of me, so real to the infant, almost still a mere lap dweller, that he screamed in terror and wanted to escape even though nothing but shadowy forms stalked the darkness and scary eyes glowed in the dark. No real violence at all. What was I scared of? I think evolutionary biology has the answer to that question.



Aside from the movie scare when I was an infant, my earliest movie memories are of standing in line out front of the Belmont Theater, waiting to enter the Saturday afternoon matinee. It’s always sunny in this memory, happy time! At first someone dropped us (the Kenview gang) off for the matinees at the Belmont Theater and picked us up afterward. Then, older still, we began to walk to the theater. It was about a mile to get there through safe neighborhood streets. The theater was in the small Belmont business district which, like the district near McGee Street, contained a drugstore, a shoe store, a small hardware store, grocery store, a bakery, a small department store (from which I stole candy bars, dropping them into my empty newspaper bag until I my folks caught caught me, and I had to go admit my crime to the manager of the department store), an ice cream parlor, a florist and a quack doctor who had evening hours.

My Kenview buddies and I usually got there so early we had to stand in line in front of the theater and wait for the matinees to start. I danced with energy. I jumped, leaped and shuffled excitedly among my friends, yelled comments and made a general show of myself. As the line started to move, my excitement grew. I couldn’t wait to buy my ticket and rush into the darkness. We always scurried (no running) down to the front rows to get our favorite seats, racing others who spilled down the two aisles like streaming ant columns. Next, we saved seats for each other while we took trips to the small candy counter to lay in supplies. I always bought Dots or JuJubes, rarely caramels. What is it about chewy, sweet foods that melt in your mouth but that you can anticipate your teeth cutting into easily when you tire of sucking sweetness? Remember? Toying with the bite? Biting down just a bit and feeling the Dot give but restraining your bite until you’ve sucked just a little more sweet juice into your gullet? Anyhow... then we goofed around and yelled to friends from school, in general made sights of ourselves, until it was show time. If the show didn’t begin on time, or the film broke, we’d stamp our feet in unison until the movie began.

First came the serial and, then, the cartoon. I specially recall Flash Gordon and those dorky, unstable bullet-shaped space machines with smoke dribbling out their sideslipping tails. I also remember one about foreign agents with an American officer in a naval uniform. I think also Zorro was a serial. My most favorite cartoons were Tom and Jerry, Tweetie Bird, and the Road Runner, all three aggressive, continuous chases with lots of violence, explosions and long falls. I was fascinated! I also recall the Disney characters involved in war work and the Gremlins who could destroy American airplanes, and Goofy demonstrating various skills like playing golf.

My feeling for films and the darkened, heightened theater experience was full of awe. From waiting outside in the line to the moments just before the theater lights dimmed I experienced tummy-tickling excitement. I now recognize those feelings as akin to waiting for a grand revelation or the coming of a special religious moment, the expectation of being carried away, of the loss of self into the story the movie would tell me about reality, a reality which I couldn’t yet experience for myself, a vicarious experience I could have which would transcend the boring and/or painful everyday life I normally lived, and I do believe my home life, like Woody Allen’s, had a lot to do with my wanting to escape my everyday reality.

I went to a lot of movies. I sailed on a tramp steamer with Humphrey Bogart, fished with “Captains Courageous”, rode into battle with John Wayne’s cavalry troops, was terrified in the dungeon-like passages through which the Mummy shuffled or lumbered Frankenstein, laughed at Abbot and Costello (my generation’s comic team, followed by Dean and Jerry, and, only later, I discovered Laurel and Hardy), was awed by the landscape of Gunga Din’s India (I didn’t know it was ordinary California landscape in which the natives ambushed the British troopers), crossed castle moats with Robin Hood, sword fought with Errol Flynn’s band of pirates and charged with him and the Light Brigade into the guns on the right, left and ahead, experienced the power of Bette Davis’s Queen Elizabeth and Charles Laughton’s Henry VIII, sailed two years before the mast with Clark Gable. I uncritically loved everything about all movies and bathed happily in how they made me feel while I escaped temporarily from my normal reality. What they told me about the world, false and true, was not fully known to me until I grew older. For the nonce, it was enough that they carried me away, tickled my imagination and gave me a different reality, and it wasn’t the reality I and my peers ordinarily were surrounded by.

Sometime during this Kenview time before I became a high school dater with a steady girlfriend, I entered a period of time when I went alone to 8 movies a weekend. Movies came to theaters in three sets of time during the 40s and early 50s: Sunday-Monday-Tuesday, Wednesday-Thursday and Friday-Saturday. I don’t understand the economics of this system except for the break between Saturday and Sunday to get more real movie buffs into theaters over the weekend. Anyhow....

On Saturday I’d take in the double feature matinee at the Belmont Theater. When I got out, I’d run the mile or so to the Dabel Theater where I used to take my Martha date and catch its double feature. Then, on Sunday, I’d repeat the routine. Bingo! Eight movies a weekend. At fifty cents a crack that was a lot of entertainment for two bucks. In those days, patrons could go into a movie anytime, even in the middle of a film. Films and character types were so predictably plotted that I could figure out what was going on within a few minutes. Nowadays, you won’t catch me entering in the middle of a movie. That alone clues me into how sophisticated modern films have become. We’re not talking about crash/bang/boom movies here; we’re talking about Indies and films for movie sophisticates. If I think I’ll miss the start of a film, I won’t buy a ticket.

Interesting to me that I can see my mental decline in my old age in relation to movies. There was a time I could remember every movie I’d ever seen and something about it, some bit of plot or the whole plot or a character who meant a lot to me. Within the last couple of years, I’ve more than once accidentally brought a film home I’ve already seen. That’s okay if I like the film so much that I purposely bring it home to watch again, but when I bring one home accidentally, I’m pretty discouraged.

I also forget titles a lot more. Just now, I wanted to make a comment about two movies, and I can’t remember their names. I wanted to talk about modern movies which are so simplistic that I can still figure them out like that Bruce Willis film where he’s a dead psychiatrist. What’s the title? As soon as he showed up outside the boy’s home, I knew he was dead and ruined the movie for my wife by telling her. On the other hand, there’s that recent Indie, a murder mystery film which unfolded from back to front. Walk into the middle of that film and you’re lost. I can’t remember either title, but I recall what I took from them. Like great works of literature, a good film needs to be seen more than once in order to more deeply inhale the artistic vision. I’m doing a lot of reading in consciousness so the second film interested me a good deal.

Films with plots are not as interesting for me anymore as are films with strong characters and character development, or with films like Fellini’s “8 1/2” which play with the mind’s sense of reality and call for imaginative leaps and which challenge how people think reality functions in this world. When I was a kid, I’d come home and spill out the plots of films I’d just watched to my parents or to anyone in earshot. Plots intrigued me so much because I still had the childlike anticipation of then..? and then..? and then...? Later I began to be intrigued by films that played with my sense of reality, with my naive belief that life had a plot line which I was supposed to discover and a meaning outside myself. In short, I now like a film which ends with an insight rather than a gunshot. “Hard Eight” was a fine Indie film about desperate people, struggling to survive, until it ended with a bullet.

“The Matrix” is another case in point. By giving the movie an action plot line, it’s creators cheapened the exciting story of consciousness. Because of plot considerations and bowing to a dumbed down audience taste, they had to put in a conflict. The real story of how each of us walks around trapped in his own consciousness, not seeing the real world straight on, but only “experiencing” the sensations that light and sound waves, etcetera, give us of reality, is exciting enough. We are truly prisoners in a strange world, but it’s the world of our individual brains we’re trapped in. We are not trapped in someone else’s reality. We’re trapped in our own realities. Their is no “real” reality out there, just a world of phenomena that our brain interprets for us into some coherence so that we can live and procreate like good animals should.

Fellini taught me so much. He started me on the path toward understanding consciousness and reality as science shows us they function. He didn’t give me moral platitudes like Wayne’s simplistic morality tales did, but Fellini led me to reality, showed me how imagination works in consciousness and in works of literature and art. I think one of the chief differences between a John Wayne or pre-Sixties consciousness and a modern (or existential) consciousness as demonstrated within a film is that Wayne gives you his reality as if it ought to be everyone’s reality whereas Fellini gives you his reality as his reality. The viewer is left with his own imagination and allowed to take his own meaning from the phenomena bombarding his senses on every hand.

Scientific studies of how the brain works only strengthen my respect for Fellini’s work. I commenced to move from conservative rigidity to a liberal understanding of life partly through his work. He had it right. I learned that you truly get what you see. I gave up looking for meaning outside myself. All I found “out there” were other realities, other consciousnesses which I can only receive through language with all its ambiguities. These debates and arguments and conflicts between brains awash in reflections from particulate phenomena can never be resolved except by a giant thought controller which could make everyone share exactly the same incoming phenomena. Or we could wipe out everyone’s sensory equipment and plug in a single feed. Which, of course, brings us back to “The Matrix”, doesn’t it? “AI”, with all it’s flaws, made a better attempt to help people understand consciousness. But “8 1/2”, if we think about it, actually lets us experience the relativity of individual consciousness, and the movie did it without at all preaching.

Finally, to bring this movie section to an end: for some reason, during the time of the eight movies a weekend, I got in the habit of running the two to three miles home from the Dabel in the cool evening shadows. Running brought me great pleasure and I ran smoothly and hardly broke a sweat. I think I was excited by the contrast of the dark theater with the lowering light of summer, spring or fall evenings. I’d feel a sense of pleasure and freedom as I ran beneath the tall maples that lined so many Ohio streets. My strides seemed gigantic, ground eating, powerful to me. When I saw the “The Loneliness of the Long Distance Runner”, I was moved and recognized myself in the main character. The metaphor of running even got into one of my own books, unpublished like the others: Delinquent Lives. And in my junior year I ran the mile and half mile on the Stivers track squad and won my letter.

With all the wonderfulness of movie memory in me, I’ve got to tell you how the movie experience is now slowly being ruined and altered by pre-show advertisements which make the theater experience ever more like a sit-at-home TV experience. The excitement’s gone.

Perhaps while I’m on the subject of movies and what some old-fashioned “realists” might call just another naiveté on my part, I should admit that I still believed in Santa Claus when we moved to Kenview. That’s right, nine years young and I still believed in the Jolly Old Elf. On Kenview I learned the bitter truth from my youngish stepmom. Another moment of high shame for me. All I remember is that I was standing in the kitchen doorway, and she was doing the dishes. I don’t recall what my remark was about the coming “day of the flying elf”, but my stepmom turned and laughed, “You don’t still believe in Santa Claus, do you?” I was shocked, dumbstruck. The fat gift bringer was suddenly dead. Like my dog. Like my missing mother.

Something just occurred to me as I write about painful naivety, some more meaningfulness I want to add to my consciousness of the events of my life. Last night (August 8, 2003) I was watching “Midnight Cowboy” which I recently bought over the Internet and loved when I first saw it. I understand Joe Buck and that movie intimately. When I watched it, when it was originally released, that movie drew me in, hurt, fascinated and frightened me. Like “Five Easy Pieces”, though I didn’t yet understand myself, it was another story of my inner life. Over and over, stories of lonely, isolated men and boys broke into my consciousness and terrified me. Think “400 Blows” as another one and Marcello in “La Dolce Vita” though more sophisticated in his alienation than Joe Buck. Joe Buck’s naivety and loneliness were my naivety and loneliness in those days. I owe a great debt to the arts for, over and over, they prodded me to find out who I was and why I was in such pain.

Yes, I was lost, but, now, I wouldn’t trade those long days of struggle for anything. It was the atheist mathematician, Bertrand Russell, who said, roughly paraphrased, “You will never know what you’re made of until you stare a godless universe straight in the eye without flinching.” Since I was an “innocent” idealist for so long, without a solid family structure, maybe that’s why I was unable to give meaning to my life till more facts were in, why I stumbled around trying to find meaning when others had already accepted the status quo or learned to fear the unknown or accepted the handywipe god they were given which explained everything for them by promising a future reward and a clearer, picture window understanding after they were dead and didn’t really need answers anymore.

The religious rationale would be: put off the meaning struggle; god’ll give it to you, after you’re dead, a “go along to get along” sort of stance, an outside job rather than an inside and authentic job. I don’t want to put down those who struggle and suffer to find a religious answer either, but I’ve never met a fundamentalist who hadn’t just surrendered and quit struggling and handed their lives over to one book and a “person” outside themselves to give them every answer. They look to a supernatural “person” outside themselves to give them answers and directions, and by opening themselves to outside authority to guide them, their psychology also makes them easy marks for other, more venal dictators. Instead of an authentic answer, based in knowing themselves and understanding as much as they can about what makes the world tick (scientific truths), they settle for an answer and guidebook outside themselves.

Many people struggle with or aren’t bothered by the same lack of structure, but I also had no self worth by this time. Even by age 50 I had no self worth. I recall as my third wife was leaving me, she came to one counseling session with me. When the counselor asked her what she thought I needed to “get better” or what my issue was (I don’t recall the exact wording), my departing wife said, “He doesn’t have any self worth.”

Next appointment, I complained, “But I got all these other issues too!” I was finally becoming aware.

My counselor said not to worry. He told me as we worked on one issue, others would arise and fall into line. Which they did. It’s sort of what this autobiography’s all about. Our human issues are all in a package anyhow, balled together in the brain/body like an adamantine Gordian knot.